Matthew 21:41

• 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Acts 13:46

• 46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 18:6

• 6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Acts 26:18

• 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

• 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
• 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
• 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
• 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
• 5 Even so then at this present time also there is a remnant according to the election of grace.
• 6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
• 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
• 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
• 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
• 10 Let their eyes be darkened, that they may not see, and bow down their back alway.
• 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
• 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
• 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
• 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
• 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
• 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
• 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
• 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
• 19 Thou wilt say then, The branches were broken off, that I might be graffed in.
• 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
• 21 For if God spared not the natural branches, take heed lest he also spare not thee.
• 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
• 23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
• 24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
• 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
• 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
• 27 For this is my covenant unto them, when I shall take away their sins.
• 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
• 29 For the gifts and calling of God are without repentance.
• 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
• 31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
• 32 For God hath concluded them all in unbelief, that he might have mercy upon all.
• 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
• 34 For who hath known the mind of the Lord? or who hath been his counsellor?
• 35 Or who hath first given to him, and it shall be recompensed unto him again?
• 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Matthew 21:41

• 41 They say ^{G3004 V-PAI-3P} unto him ^{G846 P-DSM} , He will miserably ^{G2560 ADV} destroy ^{G622 V-FAI-3S} those ^{G846 P-APM} wicked men ^{G2556 A-APM} , and ^{G2532 CONJ} will let out ^{G1554 V-FDI-3S} his vineyard ^{G290 N-ASM} unto other ^{G243 A-DPM} husbandmen ^{G1092 N-DPM} , which ^{G3748 R-NPM} shall render ^{G591 V-FAI-3P} him ^{G846 P-DSM} the ^{G3588 T-APM} fruits ^{G2590 N-APM} in ^{G1722 PREP} their ^{G3588 T-DPM} seasons ^{G2540 N-DPM} .

Acts 13:46

• 46 Then ^{G1161 CONJ} Paul ^{G3972 N-NSM} and ^{G2532 CONJ} Barnabas ^{G921 N-NSM} waxed bold ^{G3955 V-ADP-NPM} , and said ^{G2036 V-2AAI-3P} , It was ^{G2258 V-IXI-3S} necessary ^{G316 A-NSN} that ^{G3588 T-ASM} the ^{G3588 T-ASM} word ^{G3056 N-ASM} of God ^{G2316 N-GSM} should first ^{G4412 ADV} have been spoken ^{G2980 V-APN} to you ^{G5213 P-2DP} : but ^{G1161 CONJ} seeing ^{G1894 CONJ} ye put it from you ^{G683 V-PNI-2P} , and ^{G2532 CONJ} judge ^{G2919 V-PAI-2P} yourselves ^{G1438 F-3APM} unworthy ^{G3756 PRT-N} of everlasting ^{G166 A-GSF} life ^{G2222 N-GSF} , lo ^{G2400 V-2AAM-2S} , we turn ^{G4762 V-PPI-1P} to ^{G1519 PREP} the ^{G3588 T-APN} Gentiles ^{G1484 N-APN} .

Acts 18:6

• 6 And ^{G1161 CONJ} when they ^{G846 P-GPM} opposed themselves ^{G498 V-PMP-GPM} , and ^{G2532 CONJ} blasphemed ^{G987 V-PAP-GPM} , he ^{G3588 T-APN} shook ^{G1621 V-AMP-NSM} his raiment ^{G2440 N-APN} , and said ^{G2036 V-2AAI-3S} unto ^{G4314 PREP} them ^{G846 P-APM} , Your ^{G3588 T-NSN} blood ^{G129 N-NSN} be upon ^{G1909 PREP} your ^{G3588 T-ASF} own ^{G5216 P-2GP} heads ^{G2776 N-ASF} ; I ^{G1473 P-1NS} am clean ^{G2513 A-NSM} : from ^{G575 PREP} henceforth ^{G3568 ADV} I will go ^{G4198 V-FDI-1S} unto ^{G1519 PREP} the ^{G3588 T-APN} Gentiles ^{G1484 N-APN} .

Acts 26:18

• 18 To open ^{G455 V-AAN} their ^{G846 P-GPM} eyes ^{G3788 N-APM} , and to turn ^G1994 them from ^{G575 PREP} darkness ^{G4655 N-GSN} to ^{G1519 PREP} light ^{G5457 N-ASN} , and ^{G2532 CONJ} from the ^{G3588 T-GSF} power ^{G1849 N-GSF} of Satan ^{G4567 N-GSM} unto ^{G1909 PREP} God ^{G2316 N-ASM} , that ^{G3588 T-GSF} they ^{G3588 T-GSM} may receive ^{G2983 V-2AAN} forgiveness ^{G859 N-ASF} of sins ^{G266 N-GPF} , and ^{G2532 CONJ} inheritance ^{G2819 N-ASM} among ^{G1722 PREP} them ^{G3588 T-GSM} which ^{G3588 T-DPM} are sanctified ^{G37 V-RPP-DPM} by faith ^{G4102 N-DSF} that ^{G3588 T-DSF} is in ^{G1519 PREP} me ^{G1691 P-1AS} .

Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

• 1 I say ^{G3004 V-PAI-1S} then ^{G3767 CONJ} , Hath ^{G3361 PRT-N} God ^{G2316 N-NSM} cast away ^{G683 V-ADI-3S} his ^{G3588 T-ASM} people ^{G2992 N-ASM} ? God forbid ^{G1096 V-2ADO-3S} . For ^{G1063 CONJ} I ^{G1473 P-1NS} also ^{G2532 CONJ} am ^{G1510 V-PXI-1S} an Israelite ^{G2475 N-NSM} , of ^{G1537 PREP} the seed ^{G4690 N-GSN} of Abraham ^{G11 N-PRI} , of the tribe ^{G5443 N-GSF} of Benjamin ^{G958 N-PRI} .
• 2 God ^{G2316 N-NSM} hath not ^{G3756 PRT-N} cast away ^{G683 V-ADI-3S} his ^{G3588 T-ASM} people ^{G2992 N-ASM} which ^{G3739 R-ASM} he foreknew ^{G4267 V-AAI-3S} . Wot ^{G1492 V-RAI-2P} ye not ^{G3756 PRT-N} what ^{G5101 I-ASN} the ^{G3588 T-NSF} Scripture ^{G1124 N-NSF} saith ^{G3004 V-PAI-3S} of ^{G1722 PREP} Elijah ^{G2243 N-DSM} ? how ^{G5613 ADV} he ^{G3588 T-DSM} maketh intercession ^{G1793 V-PAI-3S} to God ^{G2316 N-DSM} against ^{G2596 PREP} Israel ^{G2474 N-PRI} , saying ^{G3004 V-PAP-NSM} ,
• 3 Lord ^{G2962 N-VSM} , they have killed ^{G615 V-AAI-3P} thy ^{G3588 T-APM} prophets ^{G4396 N-APM} , and ^{G2532 CONJ} digged down ^{G2679 V-AAI-3P} thine ^{G3588 T-APN} altars ^{G2379 N-APN} ; and I ^G2504 P-1NS-C am left ^{G5275 V-API-1S} alone ^{G3441 A-NSM} , and ^{G2532 CONJ} they seek ^{G2212 V-PAI-3P} my ^{G3588 T-ASF} life ^{G5590 N-ASF} .
• 4 But ^{G235 CONJ} what ^{G5101 I-ASN} saith ^{G3004 V-PAI-3S} the ^{G3588 T-NSM} answer of God ^{G5538 N-NSM} unto him ^{G846 P-DSM} ? I have reserved ^{G2641 V-2AAI-1S} to myself ^{G1683 F-1DSM} seven thousand ^{G2035 A-APM} men ^{G435 N-APM} , who ^{G3748 R-NPM} have not ^{G3756 PRT-N} bowed ^{G2578 V-AAI-3P} the ^{G3588 T-DSF} knee ^{G1119 N-ASN} to the image of Baal ^{G896 N-PRI} .
• 5 Even so ^{G3779 ADV} then ^{G3767 CONJ} at ^{G1722 PREP} this present ^{G3568 ADV} time ^{G2540 N-DSM} also ^{G2532 CONJ} there is ^{G1096 V-2RAI-3S} a remnant ^{G3005 N-NSN} according ^{G2596 PREP} to the election ^{G1589 N-ASF} of grace ^{G5485 N-GSF} .
• 6 And ^{G1161 CONJ} if ^{G1487 COND} by grace ^{G5485 N-DSF} , then is it no more ^{G3765 ADV} of ^{G1537 PREP} works ^{G2041 N-GPN} : otherwise ^{G1893 CONJ} grace ^{G5485 N-NSF} is ^{G1096 V-PNI-3S} no more ^{G3765 ADV} grace ^{G5485 N-NSF} . But ^{G1161 CONJ} if ^{G1487 COND} it be of ^{G1537 PREP} works ^{G2041 N-GPN} , then is ^{G2076 V-PXI-3S} it no more ^{G3765 ADV} grace ^{G5485 N-NSF} : otherwise ^{G1893 CONJ} work ^{G2041 N-NSN} is ^{G2076 V-PXI-3S} no more ^{G3765 ADV} work ^{G2041 N-NSN} .
• 7 What ^{G5101 I-NSN} then ^{G3767 CONJ} ? Israel ^{G2474 N-PRI} hath ^G5127 not ^{G3756 PRT-N} obtained ^{G2013 V-2AAI-3S} that which ^{G3739 R-ASN} he ^{G3588 T-NSF} seeketh for ^{G3588 T-NSF} ; but ^{G1161 CONJ} the ^{G3588 T-NSF} election ^{G1589 N-NSF} hath obtained ^{G2013 V-2AAI-3S} it , and ^{G1161 CONJ} the ^{G3588 T-NPM} rest ^{G3062 A-NPM} were blinded ^{G4456 V-API-3P} .
• 8 (According as ^{G2531 ADV} it ^{G3588 T-NSM} is written ^{G1125 V-RPI-3S} , God ^{G2316 N-NSM} hath given ^{G1325 V-AAI-3S} them ^{G846 P-DPM} the spirit ^{G4151 N-ASN} of slumber ^{G2659 N-GSF} , eyes ^{G3788 N-APM} that they should not ^{G3361 PRT-N} see ^{G991 V-PAN} , and ^{G2532 CONJ} ears ^{G3775 N-APN} that they should not ^{G3361 PRT-N} hear ^{G191 V-PAN} ; ) unto ^{G2193 CONJ} this ^{G4594 ADV} day ^{G2250 N-GSF} .
• 9 And ^{G2532 CONJ} David ^{G1138 N-PRI} saith ^{G3004 V-PAI-3S} , Let their ^{G3588 T-NSF} table ^{G5132 N-NSF} be made ^{G1096 V-AOM-3S} a ^{G1519 PREP} snare ^{G3803 N-ASF} , and ^{G2532 CONJ} a ^{G1519 PREP} trap ^{G2339 N-ASF} , and ^{G2532 CONJ} a ^{G1519 PREP} stumblingblock ^{G4625 N-ASN} , and ^{G2532 CONJ} a ^{G1519 PREP} recompense ^{G468 N-ASN} unto them ^{G846 P-GPM} :
• 10 Let their ^{G3588 T-NPM} eyes ^{G3788 N-NPM} be darkened ^{G4654 V-APM-3P} , that they may not ^{G3361 PRT-N} see ^{G991 V-PAN} , and ^{G2532 CONJ} bow down ^{G4781 V-AAM-2S} their ^{G3588 T-ASM} back ^{G3577 N-ASM} always ^{G1275 ADV} .
• 11 I say ^{G3004 V-PAI-1S} then ^{G3767 CONJ} , Have they ^{G3361 PRT-N} stumbled ^{G4417 V-AAI-3P} that ^{G2443 CONJ} they should fall ^{G4098 V-2AAS-3P} ? God forbid ^{G1096 V-2ADO-3S} : but ^{G235 CONJ} rather through their ^G848 fall ^{G3900 N-DSN} salvation ^{G4991 N-NSF} is come unto the ^{G3588 T-DPN} Gentiles ^{G1484 N-DPN} , for to provoke them to jealousy ^{G3863 V-AAN} .
• 12 Now ^{G1161 CONJ} if ^{G1487 COND} the ^{G3588 T-NSN} fall ^{G3900 N-NSN} of them ^G848 be the riches ^{G4149 N-NSN} of the world ^{G2889 N-GSM} , and ^{G2532 CONJ} the ^{G3588 T-NSN} diminishing ^{G2275 N-NSN} of them ^G848 the riches ^{G4149 N-NSN} of the Gentiles ^{G1484 N-GPN} ; how much ^{G4214 Q-DSN} more ^{G3123 ADV} their ^{G3588 T-NSN} fullness ^{G4138 N-NSN} ?
• 13 For ^{G1063 CONJ} I speak ^{G3004 V-PAI-1S} to you ^{G3588 T-DPN} Gentiles ^{G1484 N-DPN} , inasmuch as ^PREP I ^{G1473 P-1NS} am ^{G1510 V-PXI-1S} the apostle ^{G652 N-NSM} of the Gentiles ^{G1484 N-GPN} , I magnify ^{G1392 V-PAI-1S} mine ^{G3588 T-ASF} office ^{G1248 N-ASF} :
• 14 If by any means ^G1513 I may provoke to emulation ^{G3863 V-AAS-1S} them ^{G3588 T-ASF} which ^{G3588 T-ASF} are my ^{G3588 T-ASF} flesh ^{G4561 N-ASF} , and ^{G2532 CONJ} might save ^{G4982 V-AAS-1S} some ^{G5100 X-APM} of ^{G1537 PREP} them ^{G846 P-GPM} .
• 15 For ^{G1063 CONJ} if ^{G1487 COND} the ^{G3588 T-NSF} casting away ^{G580 N-NSF} of them ^{G846 P-GPM} be the reconciling ^{G2643 N-NSF} of the world ^{G2889 N-GSM} , what ^{G5101 I-NSF} shall the ^{G3588 T-NSF} receiving ^{G4356 N-NSF} of them be , but ^G1508 life ^{G2222 N-NSF} from ^{G1537 PREP} the dead ^{G3498 A-GPM} ?
• 16 For ^{G1161 CONJ} if ^{G1487 COND} the ^{G3588 T-NSF} firstfruit ^{G536 N-NSF} be holy ^{G40 A-NSF} , the ^{G3588 T-NSN} lump ^{G5445 N-NSN} is also ^{G2532 CONJ} holy : and ^{G2532 CONJ} if ^{G1487 COND} the ^{G3588 T-NSF} root ^{G4491 N-NSF} be holy ^{G40 A-NSF} , so ^{G2532 CONJ} are the ^{G3588 T-NPM} branches ^{G2798 N-NPM} .
• 17 And ^{G1161 CONJ} if ^{G1487 COND} some ^{G5100 X-NPM} of ^{G3588 T-GPM} the ^{G3588 T-GPM} branches ^{G2798 N-GPM} be broken off ^{G1575 V-API-3P} , and ^{G1161 CONJ} thou ^{G4771 P-2NS} , being ^{G5607 V-PXP-NSM} a wild olive tree ^{G65 N-NSF} , wert grafted in ^{G1461 V-API-2S} among ^{G1722 PREP} them ^{G846 P-DPM} , and ^{G2532 CONJ} with them ^{G1096 V-2ADI-2S} partakest ^{G4791 A-NSM} of ^{G3588 T-GSF} the ^{G3588 T-GSF} root ^{G4491 N-GSF} and ^{G2532 CONJ} fatness ^{G4096 N-GSF} of ^{G3588 T-GSF} the ^{G3588 T-GSF} olive tree ^{G1636 N-GSF} ;
• 18 Boast not against ^{G2620 V-PNM-2S} the ^{G3588 T-GPM} branches ^{G2798 N-GPM} . But ^{G1161 CONJ} if ^{G1487 COND} thou boast ^{G2620 V-PNI-2S} , thou ^{G4771 P-2NS} bearest ^{G941 V-PAI-2S} not ^{G3756 PRT-N} the ^{G3588 T-ASF} root ^{G4491 N-ASF} , but ^{G235 CONJ} the ^{G3588 T-NSF} root ^{G4491 N-NSF} thee ^{G4571 P-2AS} .
• 19 Thou wilt say ^{G2046 V-FAI-2S} then ^{G3767 CONJ} , The ^G3588 branches ^{G2798 N-NPM} were broken off ^{G1575 V-API-3P} , that ^{G2443 CONJ} I ^{G1473 P-1NS} might be grafted in ^{G1461 V-APS-1S} .
• 20 Well ^{G2573 ADV} ; because of unbelief ^{G570 N-DSF} they were broken off ^{G1575 V-API-3P} , and ^{G1161 CONJ} thou ^{G4771 P-2NS} standest ^{G2476 V-RAI-2S} by faith ^{G4102 N-DSF} . Be not highminded ^{G5309 V-PAM-2S} , but ^{G235 CONJ} fear ^{G5399 V-PNM-2S} :
• 21 For ^{G1063 CONJ} if ^{G1487 COND} God ^{G2316 N-NSM} spared ^{G5339 V-ADI-3S} not ^{G3756 PRT-N} the ^{G3588 T-GPM} natural ^{G2596 PREP} branches ^{G2798 N-GPM} , take heed lest ^{G3381 CONJ} he also spare ^{G5339 V-ADI-3S} not ^{G3761 ADV} thee ^{G4675 P-2GS} .
• 22 Behold ^{G1492 V-AAM-2S} therefore ^{G3767 CONJ} the goodness ^{G5544 N-ASF} and ^{G2532 CONJ} severity ^{G663 N-ASF} of God ^{G2316 N-GSM} : on ^PREP them which fell ^{G4098 V-2AAP-APM} , severity ^{G663 N-ASF} ; but ^{G1161 CONJ} toward ^{G1909 PREP} thee ^{G4571 P-2AS} , goodness ^{G5544 N-ASF} , if ^{G1437 COND} thou continue in ^{G1961 V-AAS-3S} his goodness ^{G5544 N-DSF} : otherwise ^{G1893 CONJ} thou ^{G4771 P-2NS} also ^{G2532 CONJ} shalt be cut off ^{G1581 V-2FPI-2S} .
• 23 And ^{G1161 CONJ} they ^{G1565 D-NPM} also ^{G2532 CONJ} , if they ^{G3588 T-DSF} abide not ^G3362 still in unbelief ^{G570 N-DSF} , shall be grafted in ^{G1461 V-FPI-3P} : for ^{G3588 T-NSM} God ^{G2316 N-NSM} is ^{G2076 V-PXI-3S} able ^{G1415 A-NSM} to graft them in ^V-AAN again ^{G3825 ADV} .
• 24 For ^{G1063 CONJ} if ^{G1487 COND} thou ^{G4771 P-2NS} wert cut ^{G1581 V-2API-2S} out ^{G1537 PREP} of the ^{G3588 T-GSF} olive tree which ^{G3588 T-GSF} is wild ^{G65 N-GSF} by ^{G2596 PREP} nature ^{G5449 N-ASF} , and ^{G2532 CONJ} wert grafted ^{G1461 V-API-2S} contrary ^{G3844 PREP} to nature ^{G5449 N-ASF} into ^{G1519 PREP} a good olive tree ^{G2565 N-ASF} : how much ^{G4214 Q-DSN} more ^{G3123 ADV} shall these ^{G3778 D-NPM} , which ^{G3588 T-NPM} be the natural ^{G2596 PREP} branches , be grafted into ^{G1461 V-FPI-3P} their own ^{G2398 A-DSF} olive tree ^{G1636 N-DSF} ?
• 25 For ^{G1063 CONJ} I would ^{G2309 V-PAI-1S} not ^{G3756 PRT-N} , brethren ^{G80 N-VPM} , that ye ^{G5209 P-2AP} should be ignorant ^{G50 V-PAN} of ^{G3588 T-ASN} this ^{G3588 T-ASN} mystery ^{G3466 N-ASN} , lest ^G3363 ye should be ^{G5600 V-PXS-2P} wise ^{G5429 A-NPM} in ^{G3844 PREP} your own conceits ^{G1438 F-3DPM} ; that ^{G3754 CONJ} blindness ^{G4457 N-NSF} in ^{G575 PREP} part ^{G3313 N-GSN} is happened ^{G1096 V-2RAI-3S} to Israel ^{G2474 N-PRI} , until ^{G891 PREP} the ^{G3588 T-NSN} fullness ^{G4138 N-NSN} of ^{G3588 T-GPN} the ^{G3588 T-GPN} Gentiles ^{G1484 N-GPN} be come in ^{G1525 V-2AAS-3S} .
• 26 And ^{G2532 CONJ} so ^{G3779 ADV} all ^{G3956 A-NSM} Israel ^{G2474 N-PRI} shall be saved ^{G4982 V-FPI-3S} : as ^{G2531 ADV} it is written ^{G1125 V-RPI-3S} , There shall come ^{G2240 V-FAI-3S} out of ^{G1537 PREP} Zion ^{G4622 N-PRI} the ^{G3588 T-NSM} Deliverer ^{G4506 V-PNP-NSM} , and ^{G2532 CONJ} shall turn away ^{G654 V-FAI-3S} ungodliness ^{G763 N-APF} from ^{G575 PREP} Jacob ^{G2384 N-PRI} :
• 27 For ^{G2532 CONJ} this ^{G3778 D-NSF} is ^PREP my ^{G1700 P-1GS} covenant ^{G1242 N-NSF} unto them ^{G846 P-DPM} , when ^{G3752 CONJ} I shall take away ^{G851 V-2AMS-1S} their ^{G3588 T-APF} sins ^{G266 N-APF} .
• 28 As concerning ^{G2596 PREP} the ^{G3588 T-ASN} gospel ^{G2098 N-ASN} , they are enemies ^{G2190 A-NPM} for your sakes ^{G1223 PREP} : but ^{G1161 CONJ} as touching ^{G2596 PREP} the ^{G3588 T-ASF} election ^{G1589 N-ASF} , they are beloved ^{G27 A-NPM} for the fathers\' sakes ^{G1223 PREP} .
• 29 For ^{G1063 CONJ} the ^{G3588 T-NPN} gifts ^{G5486 N-NPN} and ^{G2532 CONJ} calling ^{G2821 N-NSF} of God ^{G2316 N-GSM} are without repentance ^{G278 A-NPN} .
• 30 For ^{G1063 CONJ} as ^{G5618 ADV} ye ^{G5210 P-2NP} in times past ^{G4218 PRT} have ^{G2532 CONJ} not believed ^{G544 V-AAI-2P} God ^{G2316 N-DSM} , yet ^{G1161 CONJ} have now ^{G3568 ADV} obtained mercy ^{G1653 V-API-2P} through their ^{G5130 D-GPM} unbelief ^{G543 N-DSF} :
• 31 Even so ^{G3779 ADV} have these ^{G3778 D-NPM} also ^{G2532 CONJ} now ^{G3568 ADV} not believed ^{G544 V-AAI-3P} , that ^{G3588 T-DSN} through your ^{G5212 S-2DPM} mercy ^{G1656 N-DSN} they ^{G846 P-NPM} also ^{G2532 CONJ} may obtain mercy ^{G1653 V-APS-3P} .
• 32 For ^{G3588 T-NSM} God ^{G2316 N-NSM} hath concluded ^{G4788 V-AAI-3S} them all ^{G3956 A-APM} in ^{G1519 PREP} unbelief ^{G543 N-ASF} , that ^{G2443 CONJ} he ^{G3588 T-APM} might have mercy ^{G1653 V-AAS-3S} upon all ^{G3956 A-APM} .
• 33 O ^{G5599 INJ} the depth ^{G899 N-NSN} of the riches ^{G4149 N-GSM} both ^{G2532 CONJ} of the wisdom ^{G4678 N-GSF} and ^{G2532 CONJ} knowledge ^{G1108 N-GSF} of God ^{G2316 N-GSM} ! how ^{G5613 ADV} unsearchable ^{G419 A-NPN} are his ^{G3588 T-NPN} judgments ^{G2917 N-NPN} , and ^{G2532 CONJ} his ^{G3588 T-NPF} ways ^{G3598 N-NPF} past finding out ^{G421 A-NPF} !
• 34 For ^{G1063 CONJ} who ^{G5101 I-NSM} hath known ^{G1097 V-2AAI-3S} the mind ^{G3563 N-ASM} of the Lord ^{G2962 N-GSM} ? or ^{G2228 PRT} who ^{G5101 I-NSM} hath been ^{G1096 V-2ADI-3S} his ^G848 counselor ^{G4825 N-NSM} ?
• 35 Or ^{G2228 PRT} who ^{G5101 I-NSM} hath first given ^{G4272 V-AAI-3S} to him ^{G846 P-DSM} , and ^{G2532 CONJ} it shall be recompensed ^{G467 V-FPI-3S} unto him ^{G846 P-DSM} again ?
• 36 For ^{G3754 CONJ} of ^{G1537 PREP} him ^{G846 P-GSM} , and ^{G2532 CONJ} through ^{G1223 PREP} him ^{G846 P-GSM} , and ^{G2532 CONJ} to ^{G1519 PREP} him ^{G846 P-ASM} , are all things ^{G3956 A-NPN} : to whom ^{G3588 T-NSF} be glory ^{G1391 N-NSF} forever ^{G1519 PREP} . Amen ^{G281 HEB} .

Matthew 21:41

• 41 They say to him, `Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.`

Acts 13:46

• 46 And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

Acts 18:6

• 6 and on their resisting and speaking evil, having shaken his garments, he said unto them, `Your blood is upon your head -- I am clean; henceforth to the nations I will go on.`

Acts 26:18

• 18 to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me.

Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

• 1 I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
• 2 God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
• 3 `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;`
• 4 but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.`
• 5 So then also in the present time a remnant according to the choice of grace there hath been;
• 6 and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
• 7 What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
• 8 according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,` -- unto this very day,
• 9 and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
• 10 let their eyes be darkened -- not to behold, and their back do Thou always bow down.`
• 11 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;
• 12 and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
• 13 For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
• 14 if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
• 15 for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead?
• 16 and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.
• 17 And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
• 18 do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
• 19 Thou wilt say, then, `The branches were broken off, that I might be graffed in;` right!
• 20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
• 21 for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
• 22 Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
• 23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
• 24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?
• 25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
• 26 and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
• 27 and this to them is the covenant from Me, when I may take away their sins.`
• 28 As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers;
• 29 for unrepented of are the gifts and the calling of God;
• 30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
• 31 so also these now did not believe, that in your kindness they also may find kindness;
• 32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.
• 33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
• 34 for who did know the mind of the Lord? or who did become His counsellor?
• 35 or who did first give to Him, and it shall be given back to him again?
• 36 because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen.

Matthew 21:41

• 41 They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.

Acts 13:46

• 46 And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

Acts 18:6

• 6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

Acts 26:18

• 18 to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.

Romans 11:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

• 1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
• 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
• 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
• 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
• 5 Even so then at this present time also there is a remnant according to the election of grace.
• 6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
• 7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
• 8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
• 9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
• 10 Let their eyes be darkened, that they may not see, And bow thou down their back always.
• 11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
• 12 Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
• 13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
• 14 if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
• 15 For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
• 16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
• 17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
• 18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
• 19 Thou wilt say then, Branches were broken off, that I might be grafted in.
• 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
• 21 for if God spared not the natural branches, neither will he spare thee.
• 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, Gods goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
• 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
• 24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
• 25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
• 26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
• 27 And this is my covenant unto them, When I shall take away their sins.
• 28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers sake.
• 29 For the gifts and the calling of God are not repented of.
• 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
• 31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
• 32 For God hath shut up all unto disobedience, that he might have mercy upon all.
• 33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
• 34 For who hath known the mind of the Lord? or who hath been his counsellor?
• 35 or who hath first given to him, and it shall be recompensed unto him again?
• 36 For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

Matthew 21:41

• 41 They told him, "He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season."